Pope Benedict XVI
Messages of Pope Benedict XVI to young people at
World Youth Day - 19th to 21st August, 2005
Welcoming Ceremony - from a boat on the River Rhine
With great joy I welcome you, dear young people. You have come here from near and far, walking the streets of the world and the pathways of life. My particular greeting goes to those who, like the Magi, have come from the East. You are the representatives of so many of our brothers and sisters who are waiting, without realizing it, for the star to rise in their skies and lead them to Christ, Light of the Nations, in whom they will find the fullest response to their hearts' deepest desires.
Some of you might perhaps describe your adolescence in the words with which Edith Stein, who later lived in the Carmel in Cologne, described her own: "I consciously and deliberately lost the habit of praying". During these days, you can once again have a moving experience of prayer as dialogue with God, the God who we know loves us and whom we in turn wish to love.
To all of you I appeal: Open wide your hearts to God! Let yourselves be surprised by Christ! Let him have "the right of free speech" during these days! Open the doors of your freedom to his merciful love! Share your joys and pains with Christ, and let him enlighten your minds with his light and touch your hearts with his grace. In these days blessed with sharing and joy, may you have a liberating experience of the Church as the place where God's merciful love reaches out to all people. In the Church and through the Church you will meet Christ, who is waiting for you.
"Where is the infant King of the Jews?" We too have come to Cologne because in our hearts we have the same urgent question that prompted the Magi from the East to set out on their journey, even if it is differently expressed.
It is true that today we are no longer looking for a king, but we are concerned for the state of the world and we are asking: "Where do I find standards to live by, what are the criteria that govern responsible cooperation in building the present and the future of our world? On whom can I rely? To whom shall I entrust myself? Where is the One who can offer me the response capable of satisfying my heart's deepest desires?"
The fact that we ask questions like these means that we realize our journey is not over until we meet the One who has the power to establish that universal Kingdom of justice and peace to which all people aspire, but which they are unable to build by themselves. Asking such questions also means searching for Someone who can neither deceive nor be deceived, and who therefore can offer a certainty so solid that we can live for it and, if need be, even die for it.
Dear friends, when questions like these appear on the horizon of life, we must be able to make the necessary choices. It is like finding ourselves at a crossroads: which direction do we take? The one prompted by the passions or the one indicated by the star which shines in your conscience?
Dear young people, the happiness you are seeking, the happiness you have a right to enjoy has a name and a face: it is Jesus of Nazareth, hidden in the Eucharist. Only he gives the fullness of life to humanity! With Mary, say your own "yes" to God, for he wishes to give himself to you.
I repeat today what I said at the beginning of my Pontificate: "If we let Christ into our lives, we lose nothing, nothing, absolutely nothing of what makes life free, beautiful and great. No! Only in this friendship are the doors of life opened wide. Only in this friendship is the great potential of human existence truly revealed. Only in this friendship do we experience beauty and liberation"
Be completely convinced of this: Christ takes from you nothing that is beautiful and great, but brings everything to perfection for the glory of God, the happiness of men and women, and the salvation of the world.
Vigil Ceremony, with 800,000 young people, before Adoration of the Blessed Sacrament.
The new King, to whom they [the Magi] now paid homage, was quite unlike what they were expecting. In this way they had to learn that God is not as we usually imagine him to be. This was where their inner journey began. It started at the very moment when they knelt down before this child and recognized him as the promised King. But they still had to assimilate these joyful gestures internally.
They had to change their ideas about power, about God and about man, and in so doing, they also had to change themselves. Now they were able to see that God's power is not like that of the powerful of this world. God's ways are not as we imagine them or as we might wish them to be.
It is the great multitude of the saints - both known and unknown - in whose lives the Lord has opened up the Gospel before us and turned over the pages; he has done this throughout history and he still does so today. In their lives, as if in a great picture-book, the riches of the Gospel are revealed. They are the shining path which God himself has traced throughout history and is still tracing today.
They show us the way to attain happiness, they show us how to be truly human. Through all the ups and downs of history, they were the true reformers who constantly rescued it from plunging into the valley of darkness; it was they who constantly shed upon it the light that was needed to make sense - even in the midst of suffering - of God's words spoken at the end of the work of creation: "It is very good".
One need only think of such figures as St Benedict, St Francis of Assisi, St Teresa of Avila, St Ignatius of Loyola, St Charles Borromeo, the founders of 19-century religious orders who inspired and guided the social movement, or the saints of our own day - Maximilian Kolbe, Edith Stein, Mother Teresa, Padre Pio. In contemplating these figures we learn what it means "to adore" and what it means to live according to the measure of the Child of Bethlehem, by the measure of Jesus Christ and of God himself.
The saints, as we said, are the true reformers. Now I want to express this in an even more radical way: only from the saints, only from God does true revolution come, the definitive way to change the world.
There are many who speak of God; some even preach hatred and perpetrate violence in God's Name. So it is important to discover the true face of God. The Magi from the East found it when they knelt down before the Child of Bethlehem. "Anyone who has seen me has seen the Father", said Jesus to Philip (Jn 14: 9). In Jesus Christ, who allowed his heart to be pierced for us, the true face of God is seen. We will follow him together with the great multitude of those who went before us. Then we will be travelling along the right path.
There is much that could be criticized in the Church. We know this and the Lord himself told us so: it is a net with good fish and bad fish, a field with wheat and darnel.
Pope John Paul II, as well as revealing the true face of the Church in the many saints that he canonized, also asked pardon for the wrong that was done in the course of history through the words and deeds of members of the Church. In this way he showed us our own true image and urged us to take our place, with all our faults and weaknesses, in the procession of the saints that began with the Magi from the East.
The Church is like a human family, but at the same time it is also the great family of God, through which he establishes an overarching communion and unity that embraces every continent, culture and nation. So we are glad to belong to this great family that we see here; we are glad to have brothers and friends all over the world.
Here in Cologne we discover the joy of belonging to a family as vast as the world, including Heaven and earth, the past, the present, the future and every part of the earth. In this great band of pilgrims we walk side by side with Christ, we walk with the star that enlightens our history.
"Going into the house, they saw the child with Mary his mother, and they fell down and worshipped him" (Mt 2: 11). Dear friends, this is not a distant story that took place long ago. It is with us now. Here in the Sacred Host he is present before us and in our midst. As at that time, so now he is mysteriously veiled in a sacred silence; as at that time, it is here that the true face of God is revealed. For us he became a grain of wheat that falls on the ground and dies and bears fruit until the end of the world (cf. Jn 12: 24).
He is present now as he was then in Bethlehem. He invites us to that inner pilgrimage which is called adoration. Let us set off on this pilgrimage of the spirit and let us ask him to be our guide. Amen.
Homily at the Final Mass, to 1.2 million young people
I would have liked to tour the hill in the Popemobile and to be closer to each one of you, individually. Unfortunately, this has proved impossible, but I greet each one of you from the bottom of my heart. The Lord sees and loves each individual person and we are all the living Church for one another, and let us thank God for this moment in which he is giving us the gift of the mystery of his presence and the possibility of being in communion with him.
At the celebration of the Eucharist, we find ourselves in the "hour" of Jesus, to use the language of John's Gospel. Through the Eucharist this "hour" of Jesus becomes our own hour, his presence in our midst.
By making the bread into his Body and the wine into his Blood, he anticipates his death, he accepts it in his heart, and he transforms it into an action of love. What on the outside is simply brutal violence - the Crucifixion - from within becomes an act of total self-giving love. This is the substantial transformation which was accomplished at the Last Supper and was destined to set in motion a series of transformations leading ultimately to the transformation of the world when God will be all in all (cf. I Cor 15: 28).
In their hearts, people always and everywhere have somehow expected a change, a transformation of the world. Here now is the central act of transformation that alone can truly renew the world: violence is transformed into love, and death into life.
To use an image well known to us today, this is like inducing nuclear fission in the very heart of being - the victory of love over hatred, the victory of love over death. Only this intimate explosion of good conquering evil can then trigger off the series of transformations that little by little will change the world.
But it must not stop there; on the contrary, the process of transformation must now gather momentum. The Body and Blood of Christ are given to us so that we ourselves will be transformed in our turn. We are to become the Body of Christ, his own Flesh and Blood.
God no longer simply stands before us as the One who is totally Other. He is within us, and we are in him. The Latin word for adoration is ad-oratio - mouth to mouth contact, a kiss, an embrace, and hence, ultimately love. Submission becomes union, because he to whom we submit is Love. In this way submission acquires a meaning, because it does not impose anything on us from the outside, but liberates us deep within.
If the Church tells us that the Eucharist is an essential part of Sunday, this is no mere thirst for power. On Easter morning, first the women and then the disciples had the grace of seeing the Lord. From that moment on, they knew that the first day of the week, Sunday, would be his day, the day of Christ the Lord. The day when creation began became the day when creation was renewed. Creation and redemption belong together. That is why Sunday is so important.
It is good that today, in many cultures, Sunday is a free day, and is often combined with Saturday so as to constitute a "week-end" of free time. Yet this free time is empty if God is not present.
Dear friends! Sometimes, our initial impression is that having to include time for Mass on a Sunday is rather inconvenient. But if you make the effort, you will realize that this is what gives a proper focus to your free time. Do not be deterred from taking part in Sunday Mass, and help others to discover it too. This is because the Eucharist releases the joy that we need so much, and we must learn to grasp it ever more deeply, we must learn to love it.
Let us pledge ourselves to do this - it is worth the effort! Let us discover the intimate riches of the Church's liturgy and its true greatness: it is not we who are celebrating for ourselves, but it is the living God himself who is preparing a banquet for us.
Through your love for the Eucharist you will also rediscover the Sacrament of Reconciliation, in which the merciful goodness of God always allows us to make a fresh start in our lives.
In vast areas of the world today there is a strange forgetfulness of God. It seems as if everything would be just the same even without him. But at the same time there is a feeling of frustration, a sense of dissatisfaction with everyone and everything.
People tend to exclaim: "This cannot be what life is about!" Indeed not. And so, together with forgetfulness of God there is a kind of new explosion of religion. I have no wish to discredit all the manifestations of this phenomenon. There may be sincere joy in the discovery. But to tell the truth, religion often becomes almost a consumer product. People choose what they like, and some are even able to make a profit from it.
But religion sought on a "do-it-yourself" basis cannot ultimately help us. It may be comfortable, but at times of crisis we are left to ourselves.
Help people to discover the true star which points out the way to us: Jesus Christ! Let us seek to know him better and better, so as to be able to guide others to him with conviction.
This must be evident in our lives. It must be seen in our capacity to forgive. It must be seen in our sensitivity to the needs of others. It must be seen in our willingness to share. It must be seen in our commitment to our neighbours, both those close at hand and those physically far away, whom we nevertheless consider to be close.
Today, there are many forms of voluntary assistance, models of mutual service, of which our society has urgent need. We must not, for example, abandon the elderly to their solitude, we must not pass by when we meet people who are suffering. If we think and live according to our communion with Christ, then our eyes will be opened. Then we will no longer be content to scrape a living just for ourselves, but we will see where and how we are needed.
I know that you as young people have great aspirations, that you want to pledge yourselves to build a better world. Let others see this, let the world see it, since this is exactly the witness that the world expects from the disciples of Jesus Christ; in this way, and through your love above all, the world will be able to discover the star that we follow as believers.
Let us go forward with Christ and let us live our lives as true worshippers of God! Amen.
His Holiness Pope Benedict XVI
Apostolic Visit to Cologne on the occasion of the XX World Youth Day, August 2005